Union Home Minister Amit Shah during the Janjati Sanskritik Samagam, marking the 150th birth anniversary celebrations of tribal icon Birsa Munda, at Red Fort in New Delhi. (Photo credit: PTI) Nearly 1.5 lakh people from over 500 tribal communities across India gathered at the Red Fort grounds on Sunday and called for the removal of converted Muslims and Christians from the Scheduled Tribe category.The event, titled ‘Janajati Sanskritik Samagam’, was organised by the RSS-affiliated Janajati Suraksha Manch and allied groups. It was held against the backdrop of the 150th birth anniversary year of tribal icon Birsa Munda. Union home minister Amit Shah was also present at the event.“This cultural programme is aimed at giving a major push to our long-pending demand for de-listing converted tribals from the Scheduled Tribe category. This issue goes back to the time of tribal leader Kartik Oraon ji, who raised it before the then prime minister Indira Gandhi in the late 1960s,” Maalaya Jigdung of the Janjati Suraksha Manch, Assam prant, said. Union Home Minister Amit Shah attends the grand “Janjati Sanskritik Samagam” (Tribal Cultural Conclave) as the chief guest at the historic Red Fort grounds in DelhiJigdung said the mobilisation was aimed at building support for a constitutional amendment under Article 342.“This has been one of our oldest demands and the core objective behind the formation of the Janjati Suraksha Manch. Through this programme, we have showcased tribal cultural identity while also strengthening our movement for de-listing,” Jigdung told PTI. Tribal women participated in large numbers during the tribal cultural procession during the Janajati Sanskritik SamagamThe programme began with cultural processions from five points in Delhi — Rajghat Chowk, Ramlila Maidan, Ajmeri Gate Chowk, Qudsia Bagh near Kashmiri Gate and Shyamgiri Temple near Shastri Park Bus Depot — which later converged at the Red Fort grounds. Participants wore traditional attire, carried tribal flags, and performed folk dances. Tribal members carrying flags and banners take part in a tribal cultural march at Delhi’s Red Fort during the Janajati Sanskritik Samagam Groups from Assam, Tripura, Bihar, Jharkhand, Odisha, Andaman and Nicobar Islands and other regions participated, with organisers calling it the “largest tribal cultural mobilisation of its kind”.Kartik Oraon, former Congress MP and tribal leader from Bihar, had earlier submitted memoranda in 1967 and 1970 seeking removal of Scheduled Tribe benefits for tribals who had converted to Christianity or Islam. Chhattisgarh Chief Minister Vishnu Deo Sai during the Janjati Sanskritik Samagam, marking the 150th birth anniversary celebrations of tribal icon Birsa Munda, at Red Fort in New Delhi. (PTI Photo)Balaram Phangcho from Assam’s Karbi Anglong district was quoted by PTI as saying that around 2,000 to 2,500 people travelled from his district.“Those who have converted, especially to Islam or Christianity, should be removed from the Scheduled Tribe category. De-listing should be done through an amendment under Article 342,” he said.Shanti Bikas Chakma from Tripura said the gathering would help protect tribal culture and traditions, adding that people from multiple communities had come together.About the AuthorTOI News DeskThe TOI News Desk comprises a dedicated and tireless team of journalists who operate around the clock to deliver the most current and comprehensive news and updates to the readers of The Times of India worldwide. With an unwavering commitment to excellence in journalism, our team is at the forefront of gathering, verifying, and presenting breaking news, in-depth analysis, and insightful reports on a wide range of topics. The TOI News Desk is your trusted source for staying informed and connected to the ever-evolving global landscape, ensuring that our readers are equipped with the latest developments that matter most.”Read MoreEnd of ArticleFollow Us On Social MediaVideosHome Minister Amit Shah To Review India-Pakistan Border Security In RajasthanTwisha Sharma’s Last Rites Performed In Bhopal As Supreme Court Steps Into Alleged Dowry Death CaseSonam Wangchuk Says Ladakh Was “Heading Towards Another Manipur”, Trust Deficit Still RemainsFalta Repoll Shock: BJP’s Debangshu Panda Wins Big As TMC Slips To Fourth Position’Fastest Man In India Wears Whites’: Indian Navy Lauds Gurindervir Singh As He Sets National RecordRajarhat New Town Booth Flip Sparks Debate After BJP Wins Narrow Bengal Election Contest | WatchDMK Leader Udhayanidhi Stalin Says Congress Lacks Gratitude And Political Credibility | WatchCentre Rolls Out Major Health Support For Bengal Urges State Govt To Accelerate Ayushman BharatTharoor Cites India’s Maldives Water Aid As Example Of Strategic Regional Diplomacy“Mungerilal Ke Haseen Sapne”: Fadnavis Mocks Rahul Gandhi’s Prediction On NDA Government123Photostories10 underrated wildlife destinations in Asia that are less crowded than popular safari parksThese birds hunt the world’s deadliest snakes5 amazing red snakes found in IndiaFeeling tired? 5 worst morning habits for your bodyAvocado vs. Egg: Which is healthier?Stop using basic tiles in 2026: These luxury flooring trends are redefining modern real estateThe ‘secret’ to Cristiano Ronaldo’s unstoppable success isn’t what you think5 amazing ideas to make the right impression with your home entranceFeeling breathless while climbing stairs? 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Nearly 1.5 lakh people from over 500 tribal communities across India gathered at the Red Fort grounds on Sunday and called for the removal of converted Muslims and Christians from the Scheduled Tribe category.The event, titled ‘Janajati Sanskritik Samagam’, was organised by the RSS-affiliated Janajati Suraksha Manch and allied groups. It was held against the backdrop of the 150th birth anniversary year of tribal icon Birsa Munda. Union home minister Amit Shah was also present at the event.“This cultural programme is aimed at giving a major push to our long-pending demand for de-listing converted tribals from the Scheduled Tribe category. This issue goes back to the time of tribal leader Kartik Oraon ji, who raised it before the then prime minister Indira Gandhi in the late 1960s,” Maalaya Jigdung of the Janjati Suraksha Manch, Assam prant, said.
Union Home Minister Amit Shah attends the grand “Janjati Sanskritik Samagam” (Tribal Cultural Conclave) as the chief guest at the historic Red Fort grounds in Delhi
Jigdung said the mobilisation was aimed at building support for a constitutional amendment under Article 342.“This has been one of our oldest demands and the core objective behind the formation of the Janjati Suraksha Manch. Through this programme, we have showcased tribal cultural identity while also strengthening our movement for de-listing,” Jigdung told PTI.
Tribal women participated in large numbers during the tribal cultural procession during the Janajati Sanskritik Samagam
The programme began with cultural processions from five points in Delhi — Rajghat Chowk, Ramlila Maidan, Ajmeri Gate Chowk, Qudsia Bagh near Kashmiri Gate and Shyamgiri Temple near Shastri Park Bus Depot — which later converged at the Red Fort grounds. Participants wore traditional attire, carried tribal flags, and performed folk dances.
Tribal members carrying flags and banners take part in a tribal cultural march at Delhi’s Red Fort during the Janajati Sanskritik Samagam
Groups from Assam, Tripura, Bihar, Jharkhand, Odisha, Andaman and Nicobar Islands and other regions participated, with organisers calling it the “largest tribal cultural mobilisation of its kind”.Kartik Oraon, former Congress MP and tribal leader from Bihar, had earlier submitted memoranda in 1967 and 1970 seeking removal of Scheduled Tribe benefits for tribals who had converted to Christianity or Islam.
Chhattisgarh Chief Minister Vishnu Deo Sai during the Janjati Sanskritik Samagam, marking the 150th birth anniversary celebrations of tribal icon Birsa Munda, at Red Fort in New Delhi. (PTI Photo)
Balaram Phangcho from Assam’s Karbi Anglong district was quoted by PTI as saying that around 2,000 to 2,500 people travelled from his district.“Those who have converted, especially to Islam or Christianity, should be removed from the Scheduled Tribe category. De-listing should be done through an amendment under Article 342,” he said.Shanti Bikas Chakma from Tripura said the gathering would help protect tribal culture and traditions, adding that people from multiple communities had come together.
![Around fifty years ago, students at a government engineering college in Ahmedabad walked out over a steep hike in their monthly food bill. From an OPEC meeting in Vienna in October 1973 to the midnight broadcast on All India Radio on June 25, 1975, a chain of economic shock, popular fury, political mobilisation, and institutional crisis unfolded without interruption. In December 1973, the food bill had gone up in a Gujarat’s engineering college.The monthly charges at the hostel mess of Lalbhai Dalpatbhai College of Engineering in Ahmedabad rose around 20-40%. Political scientist Ghanshyam Shah noted what the manager of the mess told him directly: “About 45 to 50 per cent of the students found it difficult to pay the mess bill regularly.” A final-year student from Morvi told Shah why the complaint was not new: “Ever since I joined the college, we have been complaining against the quality of food and sometimes we boycott our lunch or dinner.”The numbers behind the price rise were not mysterious. Shah’s Surat survey, conducted in real time between December 25, 1973 and January 10, 1974, recorded that “the prices of foodgrains, edible oil, ghee, vegetables and meat rose from 30 to more than 100 per cent during the last one year.” Source: The times of India archive Certain commodities — oil, ghee, butter, baby food, kerosene — “were not to be found in the open market.” A ration cardholder in Gujarat could get “only one kilogram of wheat per month per head in November and December from the ration shops. Rice was not distributed at all.” In Surat district, the monthly wheat supply had fallen from 6,900 tonnes in May 1973 to 1,100 tonnes by December. Historian Bipan Chandra confirmed the national dimension: “Severe drought and the failure of two crops in succession had caused a rise of more than 100 per cent in the prices of foodgrains and cooking oil in Gujarat during 1973. In addition, a 60 per cent reduction in the central allocation of foodgrains to this deficit state had resulted in a sharp cut in supplies to ration shops.” The mess bill at LD College was the most immediate expression of a national crisis with roots in a geopolitical event that unfolded 8,000 kilometres away.The oil shockOn October 6, 1973 – Yom Kippur, the holiest day in the Jewish calendar — Egyptian and Syrian forces launched co-ordinated surprise attacks on Israeli positions in the Sinai and the Golan Heights. The US responded with an emergency military airlift to Israel. Arab members of the Organisation of Arab Petroleum Exporting Countries (OAPEC) acted within days and announced an oil embargo. The Federal Reserve’s account of the price consequence is direct: “These cuts nearly quadrupled the price of oil from $2.90 a barrel before the embargo to $11.65 a barrel in January 1974.”The December 1973 OPEC meeting that set the $11.65 price was chaired by the Shah of Iran. For India, a country that imported a large share of its petroleum and whose agriculture — mid-Green Revolution, dependent on high-yielding varieties of wheat and rice – ran on petroleum-derived inputs, the shock was not merely financial. In 1974, India could afford only half the fertilisers it needed for maximum crop yields. India’s oil import bill stood at approximately $414 million in 1973 and was projected to reach $1,350 million in 1974 — a more than threefold increase, amounting to roughly 40 per cent of India’s potential export earningsDrought, scarcity, and a floundering govtThe oil shock arrived in India atop a pre-existing agricultural crisis. A declassified CIA Intelligence Memorandum of February 1973, described near-famine conditions across central and western India, with several million people having already migrated and the government having drawn down its buffer foodgrain stocks by 6.5 million tonnes. In Gujarat, Shah’s fieldwork identifies a local grievance that gave the national crisis a face and a target. At a meeting between oil dealers and the state government in October 1973, Chief Minister Chimanbhai Patel is reported to have told the dealers: “You know my interests and I know your interests. You protect my interests and I will protect your interests.” Shah records the consequence: the government subsequently gave up the practice of procuring oil through levy from groundnut oil mills and prices “shot up sharply”. Bipan Chandra confirms the political charge: “Chief Minister Chimanbhai Patel was in particular accused of having entered into a deal with traders in groundnut oil by which they were allowed to increase oil prices in return for ‘donations’ of lakhs of rupees to party funds.” Ramachandra Guha is more blunt in India After Gandhi: Chimanbhai Patel, he writes, “was popularly known as Chiman chor (thief).”Against this background of scarcity, the Indira Gandhi government in April 1973 nationalised the wholesale wheat trade, aiming to eliminate traders blamed for hoarding. The 1973 wheat crop was worse than 1972, international foodgrain prices were rising, a rust disease was attacking the high-yielding Kalyan Sona variety, and farmers and wholesalers resisted procurement. The policy was reveresed.Shah’s survey data captures the political consequence at the level of individual experience. In Surat, 91 per cent of respondents felt that officials “do not pay attention to what persons like me say.” Forty per cent had “lost faith in the elections.” A white-collar worker earning Rs 250 a month told Shah: “The economic situation is worsening and we do not know what will happen tomorrow . . . We voted for Indira Gandhi in the hope that she would do something for the common man, but she has not done anything.” His feelings, Shah noted, “were widely shared.” Sixty-seven per cent of Surat respondents now considered “strikes, gheraoes, dharnas” to be legitimate. It was in this environment that the students of LD Engineering College walked out in December 1973.The Navnirman agitationOn December 20, 1973, Shah records, students at LD Engineering College “became violent, setting fire to the furniture and other belongings of the rector” in protest against the mess fee hike. When the college administration called the police on January 3, 1974, “eight truckloads of policemen were said to have cordoned off the area, fired teargas shells, forcibly entered hostels, and arbitrarily arrested over 300 students from their rooms”, researcher Sahil Kureshi recorded. The police action, Kureshi notes, “was not a frequent occurrence in Gujarat,” and provoked “widespread condemnation”. The first demands of the Yuvak Lagni Samiti — the student body that coalesced in the agitation’s first week — were economic and educational: mess bills should not exceed Rs 70 per month; police should not enter university campuses; hoarders should be arrested; good foodgrains distributed to the masses. Shah records them verbatim. There is no ambiguity in the primary record: the agitation that eventually dissolved a state assembly began as a demand for cheaper food and an end to police violence.The movement’s sociological character was described by Shah in terms that have not been surpassed. The Navnirman Andolan was “essentially an urban middle class agitation,” he wrote. “Being unorganised and diffused in its interests, the middle class could not direct the agitation. It supported and participated in all anti-government protests, whether it helped or harmed the middle class itself.” The most organised sections of that middle class — teachers and students — spearheaded it, but, Shah observed, “lacked direction, commitment and sense of purpose.” But what followed was, as Shah recorded, unprecedented in independent India. The agitation widened, paralysed normal administration, and exposed deep public anger over corruption and inflation. The scale and persistence of the protests forced the political establishment onto the defensive, and marked one of the most dramatic popular upsurges in post-Independence India.One figure placed in this ecosystem was Narendra Modi. Political scientist Christophe Jaffrelot records on the basis of biographical sources: “Modi was made a pracharak in 1972. The following year, he became involved in the Navnirman protest movement, a movement against corruption started by students in Gujarat. He took part in the movement after the RSS deputed him to the local branch of the ABVP.” Under pressure from persistent agitations, on February 9, 1974, Chimanbhai Patel resigned “despite his claim of having a majority in the state Assembly.” President’s Rule was imposed. By early March, 95 of 168 MLAs had resigned. The Assembly was dissolved on March 15, 1974. Guha records in India After Gandhi: “Chiman chor was compelled to resign, and Gujarat came under President’s Rule.” Gujarat as political laboratory: Who was watchingAmong those observing what Gujarat had demonstrated was Jayaprakash Narayan. On February 11, 1974, JP visited Ahmedabad. Chimanbhai Patel had just been forced to resign; the Assembly was suspended but not yet dissolved. Bipan Chandra, in In the Name of Democracy, quotes JP’s own reflection on what Gujarat had demonstrated — the passage that established the causal link between Navnirman and what followed: “For years I was groping to find a way out. In fact, while my objectives have not changed I have all along been searching for the right way to achieve them . . . Then I saw students in Gujarat bring about a big political change with the backing of the people and the moral support of Ravishankar Maharaj and I knew that this was the way out.” Chandra is direct about the connection: “The Bihar Chhatra Sangharsh Samiti had drawn its inspiration from the youth of Gujarat, whose Navnirman movement … had forced the corrupt Congress chief minister, Chimanbhai Patel, to step down.”Guha records JP’s own account of why he agreed to lead the Bihar movement. JP agreed on two conditions: “that it should be scrupulously nonviolent, and that it should not be restricted to Bihar.” On March 19, 1974, immediately after clashes in Patna, he said he could no longer “remain a silent spectator to misgovernment, corruption and the rest, whether in Patna, Delhi or elsewhere.” At the Gandhi Maidan rally on June 5, 1974, he called for Sampoorna Kranti — Total Revolution — and told the crowd: “India had been free for twenty-seven years, yet hunger, soaring prices and corruption stalk everywhere. The people are being crushed under all sorts of injustice.”Bihar, the railways, and a nation on edgeThe Bihar movement began in March 1974, weeks after Chimanbhai Patel’s resignation in Gujarat. Like Navnirman, it started with student protests against corruption and high prices, then expanded under JP’s leadership into a demand for fundamental political transformation. Simultaneously with the Bihar movement, the Indian Railways ground to a halt. George Fernandes, as president of the All India Railwaymen’s Federation, led a strike from May 8, 1974. Guha writes in India After Gandhi: “Led by the socialist George Fernandes, the strike lasted three weeks, bringing the movement of people and goods to a halt. As many as a million railway men participated. Western Railways, which serviced the country’s industrial hub, was worst hit.”The government’s response was crushing. Mrs Gandhi “responded to the strike with tough measures,” Kapoor wrote. “Some 30,000 people, including Fernandes, were imprisoned. Thousands lost their jobs and were evicted from their quarters. The Army was called out in several places. The government’s ruthlessness paid off. The strike was broken within three weeks.” Fernandes himself who had slept on the benches of Chowpatty beach as a young trade unionist, who was, as Kapoor writes, “a rebel all his life” and “a romantic symbol of resistance to the Emergency” was arrested before the strike even began, on the night of May 2.Then came a moment Guha notes with a wry precision: while the railway strike was on, India exploded a nuclear device at Pokhran on May 18, 1974. MPs gathered in the Central Hall of Parliament to congratulate one another — for them, Guha writes “the railway strike and the country’s numerous economic problems had suddenly disappeared from view.”The road to June 25: The verdict, the rally, the midnight broadcastThe immediate legal trigger of the Emergency was a judicial verdict. On June 12, 1975, Justice Jagmohan Lal Sinha of the Allahabad High Court found Indira Gandhi guilty of electoral malpractice under Section 123(7) of the Representation of the People Act, 1951.The case had been filed by Raj Narain, the Socialist candidate Gandhi had defeated in Rae Bareli in 1971. The specific finding was that she had obtained the assistance of Yashpal Kapoor, a gazetted officer, in her election campaign. Her election was declared void. She was disqualified from holding public office for six years. But the Allahabad verdict was in fact the final stress on a structure already under severe strain.Journalist Coomi Kapoor reproduced in The Emergency: A Personal History, a handwritten note by West Bengal Chief Minister Siddhartha Shankar Ray, dated January 8, 1975, addressed to Indira Gandhi. It reads in part:”Nothing has been done — no list prepared . . . nothing whatsoever. Some people here do not realize the seriousness of the situation in the country . . . We have decided on the guidelines and we are meeting again at 9 am at Gokhale’s tomorrow. So that we can come to you with something. I told Om to do this thing and I would want you to order Brahmananda Reddy to do this thing immediately. A secret telex message should go at once to every chief minister (Congress) directing him to prepare a list of all prominent . . .”The note was written, Kapoor notes, in January 1975 — before the Allahabad judgment, before JP’s Ramlila rally, before the Gujarat election results, and at a time when “JP’s Total Revolution movement was not at its peak … The countrywide railway strike had been put down six months earlier.” The plan for an internal Emergency and mass arrests was conceived by Ray, Law Minister H.R. Gokhale, Congress president D.K. Barooah, and Bombay Pradesh Congress Committee’s Rajni Patel, months before the judicial provocation arrived. On June 24, Supreme Court Justice V.R. Krishna Iyer granted a conditional stay: Mrs Gandhi could remain Prime Minister but could not vote in Parliament. JP held a rally at the Ramlila Maidan, Patna on June 25. Sarvodaya leader Jai Prakash Narayan addressing a meeting organised by Janata morcha at Ramlila ground in New Delhi on June 25, 1975.Kapoor, who was there, records: “A solid phalanx of humanity covered the historic Ram Lila grounds on the night of 25 June, endorsing the call for Indira Gandhi to step down. JP recited Ramdhari Singh Dinkar’s evocative poem, ‘Singhasan khaali karo / ke Janata Aati hai’ [Surrender your throne, for the people are coming], to thunderous applause.” JP announced there would be non-violent demonstrations to compel Mrs Gandhi to resign. He asked those present to indicate if they were willing to go to jail. Kapoor records: “There was a sea of raised hands.”That midnight, the Emergency was proclaimed. Guha writes: “Police swooped down on the opposition leaders, taking JP, Morarji Desai and many others off to jail.” The arrests, Kapoor records, were conducted in chaos: warrants were processed without grounds, in blank; MISA forms were hand-cranked on failing machines; the Delhi District Magistrate “was trembling like a leaf” when he met his additional magistrates at his residence past midnight, having been told by R.K. Dhawan that any resistance “would be fraught with danger to me personally.” Pradipto Ghosh, then ADM (South), recalls: “Ironically, at the time we were filling out the forms, nobody told us that a state of Emergency was in place. That we got to know only when we reached home at around 8 am. We were implementing a procedure without even knowing the constitutional position.”Mrs Gandhi then gave an address on All India Radio. “The President has proclaimed Emergency. There is nothing to panic about.” This was a necessary response, she said, to “the deep and widespread conspiracy which has been brewing ever since I began to introduce certain progressive measures of benefit to the common man and woman of India.” PostscriptThe oil shock created the economic conditions that generated popular mobilisation. Popular mobilisation created the political crisis. The political crisis exposed pre-existing institutional weaknesses. The institutional weaknesses created the conditions in which a personal decision to suspend democracy could be taken. The OPEC ministers who met in Vienna in October 1973 were not thinking about a hostel canteen in Ahmedabad. The Shah of Iran, proposing $11.65 a barrel in December 1973, was not considering the fertiliser supply to Gujarat’s kharif fields. And yet the chain is real and its links are documented: from the Federal Reserve History of the oil price quadrupling, to the CIA’s February 1973 memorandum on India’s food crisis, to the food supply table in Shah’s EPW study showing Surat district’s wheat allocation falling from 6,900 to 1,100 tonnes, to the hostel mess bill rising from Rs 85 to Rs 120, to the police entering LD Engineering College campus on January 3, 1974, to the dissolution of the Gujarat Assembly on March 15, to JP’s Ramlila Maidan rally, to the S.S. Ray handwritten note of January 8, 1975, to the midnight broadcast.Coomi Kapoor documents what the Emergency meant in lived experience: the trembling magistrate at 4 am, the blank MISA warrant, the sea of raised hands at the Ramlila Maidan, JP’s ruined kidneys, Snehalata Reddy’s diary. It also reminds the adman who placed, somewhere in the Emergency, a small notice in the Times of India: “Death of D.E.M. O’Cracy, mourned by his wife T. Ruth, his son L.I. Bertie, and his daughters Faith, Hope, and Justice.” Gyan Prakash has written that the Emergency is “a cautionary tale for all democracies.” What the 1973 oil shock adds to that tale is a dimension that purely political histories tend to elide: that democracies are not threatened only by leaders who reach for authoritarian instruments, but also by the economic conditions that first make those instruments feel necessary — to those who use them, and to those who permit them.Get the latest India news and live updates. Download the TOI App.End of ArticleFollow Us On Social MediaVideosIf Aadhaar, PAN, Voter ID And Passport Aren’t Final Proofs, What Actually Makes You Indian?Shiv Sena (UBT) MPs Meet Lok Sabha Speaker, Stress Constitutional Process On Party ClaimsArmy Officers, 40 Troops Booked For Allegedly Storming J&K Police Station, Assaulting Cops | WatchNagrasu Gurdwara Standoff Ends Peacefully, But Questions Mount Over Police Handling Of OccupationStrait of Hormuz Is Open, Crude Is At $75; So Why Is India Still Paying War Prices?India To Restart Tourist Visa Services For Bangladeshi Citizens From June 28Kolkata Warehouse Collapse: Death Toll Climbs To 11 As SIT Probe Begins, Five HeldRahul Gandhi Seeks Relief In Defamation Case, Says Statement Was Not About Kartikey SinghMumbai Local Train Murder: GRP Arrests Accused After Passenger Stabbed To Death During Door DisputeNEET Centre Claims Candidate Arrived 14 Minutes Late, Submits CCTV Footage to Back Decision123Photostories10 baby girl names that symbolise renewal and positivity in different languagesSuccess quote of the day by Kunal Shah: ‘There are no over-ambitious people; only dreamers with no plans’Psychology says women comfortable being alone often share these 8 powerful traitsPushy parenting does more harm than good: What it is and 5 signs you may be oneThis everyday habit before work could be quietly damaging your performanceInside Samay Raina’s luxurious Mumbai house: A massive living area, a streaming room and morePM Narendra Modi loves this iron-rich South Indian dish; here’s how you can make it at homeThe surprising history of alta: Why Indian women paint their feet blood-redReal Madrid star Vinícius Júnior’s ₹64 crore-worth mansion is packed with a private cinema, two swimming pools and a football trophy cabinetFrom ‘Wonder Woman’ to ‘The Marvels’: 7 female superhero movies to watch before ‘Supergirl: Woman of Tomorrow’123Hot PicksCharles OliveiraKetan Agrawal MurderMike Vrabel ControversyAashna DoshiSujata Rout KarthikeyanED KelceNHL Trade RumorsNFL Trade RumorsAndy RoddickTop TrendingSundar PichaiVenezuela NewsRithuparna KSFIFA World Cup 2026Venezuela earthquake NewsMumba Local Train MurderMEA PassportNandani BosmiyaMK StalinMumbai Local Train News](https://vknewstoday.in/wp-content/uploads/1782401204_photo.jpg "Around fifty years ago, students at a government engineering college in Ahmedabad walked out over a steep hike in their monthly food bill. From an OPEC meeting in Vienna in October 1973 to the midnight broadcast on All India Radio on June 25, 1975, a chain of economic shock, popular fury, political mobilisation, and institutional crisis unfolded without interruption. In December 1973, the food bill had gone up in a Gujarat’s engineering college.The monthly charges at the hostel mess of Lalbhai Dalpatbhai College of Engineering in Ahmedabad rose around 20-40%. Political scientist Ghanshyam Shah noted what the manager of the mess told him directly: “About 45 to 50 per cent of the students found it difficult to pay the mess bill regularly.” A final-year student from Morvi told Shah why the complaint was not new: “Ever since I joined the college, we have been complaining against the quality of food and sometimes we boycott our lunch or dinner.”The numbers behind the price rise were not mysterious. Shah’s Surat survey, conducted in real time between December 25, 1973 and January 10, 1974, recorded that “the prices of foodgrains, edible oil, ghee, vegetables and meat rose from 30 to more than 100 per cent during the last one year.” Source: The times of India archive Certain commodities — oil, ghee, butter, baby food, kerosene — “were not to be found in the open market.” A ration cardholder in Gujarat could get “only one kilogram of wheat per month per head in November and December from the ration shops. Rice was not distributed at all.” In Surat district, the monthly wheat supply had fallen from 6,900 tonnes in May 1973 to 1,100 tonnes by December. Historian Bipan Chandra confirmed the national dimension: “Severe drought and the failure of two crops in succession had caused a rise of more than 100 per cent in the prices of foodgrains and cooking oil in Gujarat during 1973. In addition, a 60 per cent reduction in the central allocation of foodgrains to this deficit state had resulted in a sharp cut in supplies to ration shops.” The mess bill at LD College was the most immediate expression of a national crisis with roots in a geopolitical event that unfolded 8,000 kilometres away.The oil shockOn October 6, 1973 – Yom Kippur, the holiest day in the Jewish calendar — Egyptian and Syrian forces launched co-ordinated surprise attacks on Israeli positions in the Sinai and the Golan Heights. The US responded with an emergency military airlift to Israel. Arab members of the Organisation of Arab Petroleum Exporting Countries (OAPEC) acted within days and announced an oil embargo. The Federal Reserve’s account of the price consequence is direct: “These cuts nearly quadrupled the price of oil from $2.90 a barrel before the embargo to $11.65 a barrel in January 1974.”The December 1973 OPEC meeting that set the $11.65 price was chaired by the Shah of Iran. For India, a country that imported a large share of its petroleum and whose agriculture — mid-Green Revolution, dependent on high-yielding varieties of wheat and rice – ran on petroleum-derived inputs, the shock was not merely financial. In 1974, India could afford only half the fertilisers it needed for maximum crop yields. India’s oil import bill stood at approximately $414 million in 1973 and was projected to reach $1,350 million in 1974 — a more than threefold increase, amounting to roughly 40 per cent of India’s potential export earningsDrought, scarcity, and a floundering govtThe oil shock arrived in India atop a pre-existing agricultural crisis. A declassified CIA Intelligence Memorandum of February 1973, described near-famine conditions across central and western India, with several million people having already migrated and the government having drawn down its buffer foodgrain stocks by 6.5 million tonnes. In Gujarat, Shah’s fieldwork identifies a local grievance that gave the national crisis a face and a target. At a meeting between oil dealers and the state government in October 1973, Chief Minister Chimanbhai Patel is reported to have told the dealers: “You know my interests and I know your interests. You protect my interests and I will protect your interests.” Shah records the consequence: the government subsequently gave up the practice of procuring oil through levy from groundnut oil mills and prices “shot up sharply”. Bipan Chandra confirms the political charge: “Chief Minister Chimanbhai Patel was in particular accused of having entered into a deal with traders in groundnut oil by which they were allowed to increase oil prices in return for ‘donations’ of lakhs of rupees to party funds.” Ramachandra Guha is more blunt in India After Gandhi: Chimanbhai Patel, he writes, “was popularly known as Chiman chor (thief).”Against this background of scarcity, the Indira Gandhi government in April 1973 nationalised the wholesale wheat trade, aiming to eliminate traders blamed for hoarding. The 1973 wheat crop was worse than 1972, international foodgrain prices were rising, a rust disease was attacking the high-yielding Kalyan Sona variety, and farmers and wholesalers resisted procurement. The policy was reveresed.Shah’s survey data captures the political consequence at the level of individual experience. In Surat, 91 per cent of respondents felt that officials “do not pay attention to what persons like me say.” Forty per cent had “lost faith in the elections.” A white-collar worker earning Rs 250 a month told Shah: “The economic situation is worsening and we do not know what will happen tomorrow . . . We voted for Indira Gandhi in the hope that she would do something for the common man, but she has not done anything.” His feelings, Shah noted, “were widely shared.” Sixty-seven per cent of Surat respondents now considered “strikes, gheraoes, dharnas” to be legitimate. It was in this environment that the students of LD Engineering College walked out in December 1973.The Navnirman agitationOn December 20, 1973, Shah records, students at LD Engineering College “became violent, setting fire to the furniture and other belongings of the rector” in protest against the mess fee hike. When the college administration called the police on January 3, 1974, “eight truckloads of policemen were said to have cordoned off the area, fired teargas shells, forcibly entered hostels, and arbitrarily arrested over 300 students from their rooms”, researcher Sahil Kureshi recorded. The police action, Kureshi notes, “was not a frequent occurrence in Gujarat,” and provoked “widespread condemnation”. The first demands of the Yuvak Lagni Samiti — the student body that coalesced in the agitation’s first week — were economic and educational: mess bills should not exceed Rs 70 per month; police should not enter university campuses; hoarders should be arrested; good foodgrains distributed to the masses. Shah records them verbatim. There is no ambiguity in the primary record: the agitation that eventually dissolved a state assembly began as a demand for cheaper food and an end to police violence.The movement’s sociological character was described by Shah in terms that have not been surpassed. The Navnirman Andolan was “essentially an urban middle class agitation,” he wrote. “Being unorganised and diffused in its interests, the middle class could not direct the agitation. It supported and participated in all anti-government protests, whether it helped or harmed the middle class itself.” The most organised sections of that middle class — teachers and students — spearheaded it, but, Shah observed, “lacked direction, commitment and sense of purpose.” But what followed was, as Shah recorded, unprecedented in independent India. The agitation widened, paralysed normal administration, and exposed deep public anger over corruption and inflation. The scale and persistence of the protests forced the political establishment onto the defensive, and marked one of the most dramatic popular upsurges in post-Independence India.One figure placed in this ecosystem was Narendra Modi. Political scientist Christophe Jaffrelot records on the basis of biographical sources: “Modi was made a pracharak in 1972. The following year, he became involved in the Navnirman protest movement, a movement against corruption started by students in Gujarat. He took part in the movement after the RSS deputed him to the local branch of the ABVP.” Under pressure from persistent agitations, on February 9, 1974, Chimanbhai Patel resigned “despite his claim of having a majority in the state Assembly.” President’s Rule was imposed. By early March, 95 of 168 MLAs had resigned. The Assembly was dissolved on March 15, 1974. Guha records in India After Gandhi: “Chiman chor was compelled to resign, and Gujarat came under President’s Rule.” Gujarat as political laboratory: Who was watchingAmong those observing what Gujarat had demonstrated was Jayaprakash Narayan. On February 11, 1974, JP visited Ahmedabad. Chimanbhai Patel had just been forced to resign; the Assembly was suspended but not yet dissolved. Bipan Chandra, in In the Name of Democracy, quotes JP’s own reflection on what Gujarat had demonstrated — the passage that established the causal link between Navnirman and what followed: “For years I was groping to find a way out. In fact, while my objectives have not changed I have all along been searching for the right way to achieve them . . . Then I saw students in Gujarat bring about a big political change with the backing of the people and the moral support of Ravishankar Maharaj and I knew that this was the way out.” Chandra is direct about the connection: “The Bihar Chhatra Sangharsh Samiti had drawn its inspiration from the youth of Gujarat, whose Navnirman movement … had forced the corrupt Congress chief minister, Chimanbhai Patel, to step down.”Guha records JP’s own account of why he agreed to lead the Bihar movement. JP agreed on two conditions: “that it should be scrupulously nonviolent, and that it should not be restricted to Bihar.” On March 19, 1974, immediately after clashes in Patna, he said he could no longer “remain a silent spectator to misgovernment, corruption and the rest, whether in Patna, Delhi or elsewhere.” At the Gandhi Maidan rally on June 5, 1974, he called for Sampoorna Kranti — Total Revolution — and told the crowd: “India had been free for twenty-seven years, yet hunger, soaring prices and corruption stalk everywhere. The people are being crushed under all sorts of injustice.”Bihar, the railways, and a nation on edgeThe Bihar movement began in March 1974, weeks after Chimanbhai Patel’s resignation in Gujarat. Like Navnirman, it started with student protests against corruption and high prices, then expanded under JP’s leadership into a demand for fundamental political transformation. Simultaneously with the Bihar movement, the Indian Railways ground to a halt. George Fernandes, as president of the All India Railwaymen’s Federation, led a strike from May 8, 1974. Guha writes in India After Gandhi: “Led by the socialist George Fernandes, the strike lasted three weeks, bringing the movement of people and goods to a halt. As many as a million railway men participated. Western Railways, which serviced the country’s industrial hub, was worst hit.”The government’s response was crushing. Mrs Gandhi “responded to the strike with tough measures,” Kapoor wrote. “Some 30,000 people, including Fernandes, were imprisoned. Thousands lost their jobs and were evicted from their quarters. The Army was called out in several places. The government’s ruthlessness paid off. The strike was broken within three weeks.” Fernandes himself who had slept on the benches of Chowpatty beach as a young trade unionist, who was, as Kapoor writes, “a rebel all his life” and “a romantic symbol of resistance to the Emergency” was arrested before the strike even began, on the night of May 2.Then came a moment Guha notes with a wry precision: while the railway strike was on, India exploded a nuclear device at Pokhran on May 18, 1974. MPs gathered in the Central Hall of Parliament to congratulate one another — for them, Guha writes “the railway strike and the country’s numerous economic problems had suddenly disappeared from view.”The road to June 25: The verdict, the rally, the midnight broadcastThe immediate legal trigger of the Emergency was a judicial verdict. On June 12, 1975, Justice Jagmohan Lal Sinha of the Allahabad High Court found Indira Gandhi guilty of electoral malpractice under Section 123(7) of the Representation of the People Act, 1951.The case had been filed by Raj Narain, the Socialist candidate Gandhi had defeated in Rae Bareli in 1971. The specific finding was that she had obtained the assistance of Yashpal Kapoor, a gazetted officer, in her election campaign. Her election was declared void. She was disqualified from holding public office for six years. But the Allahabad verdict was in fact the final stress on a structure already under severe strain.Journalist Coomi Kapoor reproduced in The Emergency: A Personal History, a handwritten note by West Bengal Chief Minister Siddhartha Shankar Ray, dated January 8, 1975, addressed to Indira Gandhi. It reads in part:”Nothing has been done — no list prepared . . . nothing whatsoever. Some people here do not realize the seriousness of the situation in the country . . . We have decided on the guidelines and we are meeting again at 9 am at Gokhale’s tomorrow. So that we can come to you with something. I told Om to do this thing and I would want you to order Brahmananda Reddy to do this thing immediately. A secret telex message should go at once to every chief minister (Congress) directing him to prepare a list of all prominent . . .”The note was written, Kapoor notes, in January 1975 — before the Allahabad judgment, before JP’s Ramlila rally, before the Gujarat election results, and at a time when “JP’s Total Revolution movement was not at its peak … The countrywide railway strike had been put down six months earlier.” The plan for an internal Emergency and mass arrests was conceived by Ray, Law Minister H.R. Gokhale, Congress president D.K. Barooah, and Bombay Pradesh Congress Committee’s Rajni Patel, months before the judicial provocation arrived. On June 24, Supreme Court Justice V.R. Krishna Iyer granted a conditional stay: Mrs Gandhi could remain Prime Minister but could not vote in Parliament. JP held a rally at the Ramlila Maidan, Patna on June 25. Sarvodaya leader Jai Prakash Narayan addressing a meeting organised by Janata morcha at Ramlila ground in New Delhi on June 25, 1975.Kapoor, who was there, records: “A solid phalanx of humanity covered the historic Ram Lila grounds on the night of 25 June, endorsing the call for Indira Gandhi to step down. JP recited Ramdhari Singh Dinkar’s evocative poem, ‘Singhasan khaali karo / ke Janata Aati hai’ [Surrender your throne, for the people are coming], to thunderous applause.” JP announced there would be non-violent demonstrations to compel Mrs Gandhi to resign. He asked those present to indicate if they were willing to go to jail. Kapoor records: “There was a sea of raised hands.”That midnight, the Emergency was proclaimed. Guha writes: “Police swooped down on the opposition leaders, taking JP, Morarji Desai and many others off to jail.” The arrests, Kapoor records, were conducted in chaos: warrants were processed without grounds, in blank; MISA forms were hand-cranked on failing machines; the Delhi District Magistrate “was trembling like a leaf” when he met his additional magistrates at his residence past midnight, having been told by R.K. Dhawan that any resistance “would be fraught with danger to me personally.” Pradipto Ghosh, then ADM (South), recalls: “Ironically, at the time we were filling out the forms, nobody told us that a state of Emergency was in place. That we got to know only when we reached home at around 8 am. We were implementing a procedure without even knowing the constitutional position.”Mrs Gandhi then gave an address on All India Radio. “The President has proclaimed Emergency. There is nothing to panic about.” This was a necessary response, she said, to “the deep and widespread conspiracy which has been brewing ever since I began to introduce certain progressive measures of benefit to the common man and woman of India.” PostscriptThe oil shock created the economic conditions that generated popular mobilisation. Popular mobilisation created the political crisis. The political crisis exposed pre-existing institutional weaknesses. The institutional weaknesses created the conditions in which a personal decision to suspend democracy could be taken. The OPEC ministers who met in Vienna in October 1973 were not thinking about a hostel canteen in Ahmedabad. The Shah of Iran, proposing $11.65 a barrel in December 1973, was not considering the fertiliser supply to Gujarat’s kharif fields. And yet the chain is real and its links are documented: from the Federal Reserve History of the oil price quadrupling, to the CIA’s February 1973 memorandum on India’s food crisis, to the food supply table in Shah’s EPW study showing Surat district’s wheat allocation falling from 6,900 to 1,100 tonnes, to the hostel mess bill rising from Rs 85 to Rs 120, to the police entering LD Engineering College campus on January 3, 1974, to the dissolution of the Gujarat Assembly on March 15, to JP’s Ramlila Maidan rally, to the S.S. Ray handwritten note of January 8, 1975, to the midnight broadcast.Coomi Kapoor documents what the Emergency meant in lived experience: the trembling magistrate at 4 am, the blank MISA warrant, the sea of raised hands at the Ramlila Maidan, JP’s ruined kidneys, Snehalata Reddy’s diary. It also reminds the adman who placed, somewhere in the Emergency, a small notice in the Times of India: “Death of D.E.M. O’Cracy, mourned by his wife T. Ruth, his son L.I. Bertie, and his daughters Faith, Hope, and Justice.” Gyan Prakash has written that the Emergency is “a cautionary tale for all democracies.” What the 1973 oil shock adds to that tale is a dimension that purely political histories tend to elide: that democracies are not threatened only by leaders who reach for authoritarian instruments, but also by the economic conditions that first make those instruments feel necessary — to those who use them, and to those who permit them.Get the latest India news and live updates. 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